Barong and Kris Dance in Bali

The Monster

The Barong play represents an eternal fight between good and evil. Barong (a mythological animal) represents the good spirit and Rangda (a mythological monster) represents an evil one.

It is my second time I watch this in Bali, this time with family. During the preparation time, I enjoy walking up close to the musicians who are tuning their instruments and practicing. Lots of drums and stringed instruments.

The dance starts with a musical background

Followed by his friend the monkey, the tiger comes out. Three masked dancers appear, representing men making palm wine in the forest, whose child is killed by the Barong. The three men get angry and attack the Barong which is helped by the monkey. During the fight, the nose of one of the three men is bitten off.

First act

Two girl dancers appear, representing the servants of the Rangda, looking for the servants of Dewi Kunti who are on the way to meet their Patih (Prime Minister).

Second act

The servants of Dewi Kunti come. One of the servants of the Rangda changes into a witch. The witch enters and makes both servants angry. They meet their Patih and go together to Dewi Kunti.

Third act

Dewi Kunti and her son, Sadewa come up. Dewi Kunti has promised the Rangda to sacrifice Sadewa. A witch appears and enters Dewi Kunti. She becomes angry and orders the Patih to bring Sadewa into the forest. The Patih also enters and does not have pity on Sadewa. Sadewa is then taken to into a forest and tied to a tree.

Fourth act

Unknown by Rangda, Siwa God appears and gives Sadewa immortality. The Rangda appears, ready to kill Sadewa, and eat him up but Sadewa is still alive. She then surrenders and asks him to redeem herself. Sadewa agrees and kills the Rangda. The Rangda goes into Heaven.

Fifth act

The Lion

One of the servants of the Rangda called Kalika comes up before Sadewa and asks him to redeem herself, too. Sadewa refuses. Kalika gets angry and changes herself into a boar and fights Sadewa. The boar can be defeated. She then changes herself into a bird but is defeated again. At last she changes herself into Rangda and Sadewa cannot kill her.

In such circumstances, Sadewa decides to then change himself into a Barong. Still the Rangda seems to be too powerful and the fight is ended. Followers of the Barong appear and help him fight the Rangda.

Information above from the theater in Ubud. This a video from a perfomance similar to the one we watched today.

Film Review: Alone Across the Pacific (1963) by Kon Ichikawa, *****

Synopsis

A powerful hymn to the human spirit, Alone Across the Pacific by renowned Japanese director Kon Ichikawa (An Actor's Revenge, The Burmese Harp, Tokyo Olympiad) tells the extraordinary real-life story of one man's obsessive quest to break free from the strictures of society. In 1962, Kenichi Horie (Yujiro Ishihara) embarks on a heroic attempt to sail single-handed across the Pacific Ocean.

Leaving Osaka in an ill-prepared vessel, the Mermaid, the young adventurer must overcome the most savage of seas, the psychological torment of cabin fever, and his mental and physical breaking point, if he is ever to reach the fabled destination of San Francisco's Golden Gate Bridge. Using Horie's best-selling logbook as his source, Ichikawa portrays the epic struggle of man against nature.

'Scope cinematography with Horie isolated in the oceanic expanse of the frame and a score by celebrated composer Toru Takemitsu, add to the drama of a film for which Ichikawa received a Golden Globe nomination, among other accolades.

SPECIAL FEATURES
New high definition digital transfer, anamorphically encoded, original 2.35:1 aspect ratio
New and improved optional English subtitles
Original Japanese trailer and two teasers newly subtitled
A lavish 24-page booklet featuring a colour reproduction of the original Japanese poster, archival publicity stills, and an essay by Brent Kliewer (professor at the College of Santa Fe)


Review

This is Traveling with a capital T. Traveling for the sake of traveling. The real story of Kenichi Horie's first of many sailing challenges he set for himself. In 1962 he was a young ambitious man in Japan, a country still recuperating from a devastating defeat in WW II. He felt for his country, and said that for a nation with a long maritime tradition it was a shame no one had yet sailed solo across the Pacific. He wanted to do it for Japan.

And yet he wanted to leave Japan, where he suffered because of the cultural and social restrictions that hampered his wandering spirit. He wanted to be free of Japan as much as of his own family, whom he loved but whose interference with his dreams he could no longer put up with. He was fascinated by America, the power that defeated the Japanese Empire and established such a pervasive presence on the islands. He wanted to sail under the Golden Gate bridge of San Francisco. And he did, after ninety-four days of excruciating adventure and hardship.

He did it in a Japanese way: carefully preparing everything, meticulously executing the plan he had drawn, even trying to apply for a passport (he did not manage to get one in time) because he wanted to follow the rules. It is ironic that when he completed his feat his father, instead of being proud, promised to the media that upon return the son would apologize to the nation for having contravened the rules. (It was not allowed at the time for small boats to leave Japan.)






Buy the book here


In the US buy it here

Film review: Three times (2005) di Hou Hsiao Hsien, ***

Taipei temple

Sinossi

Un film diviso in tre episodi in cui si riflette sulla impossibilita' dell'amore.

1911, Dadaocheng. il tempo della liberta'. il padrone di una piantagione di tè e suo figlio vogliono riscattare il contratto di una giovane cortigiana. avendo capito che la ragazza aspetta un bambino dal figlio, m. chang cerca di accelerare le trattative. la ragazza intanto diventa la concubina del padre e m. chang va in Giappone a raggiungere un rivoluzionario cinese in esilio.

1966, Kaohsiung. il tempo dell'amore. chen incontra may, che lavora in una sala da biliardo che lui frequenta con regolarita'. i due giovani giocano una partita insieme poco prima che lui parta per il servizio militare. durante un permesso, chen torna a trovarla ma lei sembra essere scomparsa.

2005, Taipei. il tempo della giovinezza. Jing e' epilettica e sta perdendo progressivamente la vista dall'occhio destro. abita con la madre e la nonna ed ha un'avventura con una donna, michy. Zhen lavora in un negozio di foto digitali ed abita con blue, la sua ragazza. quando lei scopre che lui la tradisce con Jing, diventa folle di rabbia. che futuro avranno questi quattro giovani? Almeno uno di loro potra' avere una vita serena?

Taipen night market

Recensione

Non il miglior film del regista di Taiwan Hou Hsiao-Hsien a mio parere. Parte con un ritmo difficile e stenta a decollare. È interessante la sequenza storica: la "prima volta" è il 1966, la seconda è il 1911 (si parla dialetto Hokkien sotto occupazione coloniale giapponese) e la terza nella moderna Taiwan degli anni sessanta del XX secolo (si parla mandarino).


Ho trovato difficile entrare nel film, ma penso sia comunque utile a capire alcuni aspetti della storia di Taiwan, questa isola cinese che da oltre un secolo è separata dalla madrepatria.